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In the late 1970s, two Mercy sisters answered a call to work with Aboriginal people, and they chose a place in the Pilbara region of Western Australia that had a notorious reputation. Sisters Bernadette Kennedy and Bernadine Daly arrived in the largely Aboriginal town of Roebourne in Australia’s north-west in mid-1978 to see if they were needed. They quickly discovered that in a town ‘awash with alcohol’ there was great need.
Clive Palmer is one Australian wanting to smash border restrictions during this time of pandemic. He is threatening to go back to the High Court seeking recognition of his right as an Australian citizen to travel freely between the States. In particular he claims the right to enter Western Australia where he has significant mining interests.
I believe in the rule of law and I appreciate that the proper application of the law does not always produce a fair or popular result. I also believe that Australia's refugee policy is too harsh and deeply flawed. However, that policy is bipartisan and appears to be inexplicably popular. The same 'fortress Australia' mentality is evident in our efforts to contain Covid-19.
Since its unwelcome arrival over a year ago, the COVID-19 pandemic has presented us with a range of moral and ethical quandaries — some hypothetical, some deeply pragmatic.
For several decades, successive federal governments have tried but failed to establish a national nuclear waste repository, primarily to take waste from the nuclear research reactor site operated by the Australian Nuclear Science and Technology Organisation (ANSTO) at Lucas Heights, 30 km south of Sydney. Currently a site near Kimba on South Australia's Eyre Peninsula is being targeted.
Australian governments and judges have been playing catch up for a long time trying to deal with the backlog of claims for migrant visas. A couple of recent judgments highlight the frustration at work in the system.
Deterrence has an inner logic that we can see in Australian treatment of people who seek protection. In the first place it tends to become increasingly brutal. Each breach of policy must be met with a more effective deterrent.
Who’d have thought that during Refugee Week, Australia’s highest court would endorse the Parliament’s view that our non-refoulement obligations under the Refugee Convention and the Convention Against Torture were now an irrelevance.
The fact is that money still buys a better service from the legal system, and to claim otherwise is to throw out the most basic principles of an economy. After all, if there were no benefit to be gained from backing up a truck full of money and tipping 30 or 40 grand a day into a team of silks, junior barristers and top tier solicitors, why would those with the means do it? To argue the contrary beggars belief. And if the observation is accepted, what does that tell us about the rule of law?
20 May marks the five hundredth anniversary of a chance event with large consequences. In 1521 a stray cannonball ricocheting off a castle wall in a minor skirmish broke the leg of a knight defending the castle. It had large consequences for him and for the world. The long convalescence of Ignatius Loyola after the siege of Pamplona changed the direction of his life and shaped the church and world that we inherited.
While the ban is unique in its severity, it is not divorced from a broader tendencies as to how citizenship has been appraised during pandemic times. Public health and safety have been prioritised over the standard liberties associated with citizenship.
Recent research has documented some of the historical causes of the ongoing absence of water justice. When the land rights agenda emerged towards the end of the 20th century, deliberate decisions were made to restrict access mostly to land without water rights.
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